![]() 87, italics in original).Ĥ. In similar terms, Michel de Certeau has stated that ‘event is not what we can see or know about, but what it becomes later (first of all for us)’ (Certeau 1994 Certeau, Mde. ![]() See also the first issue of the new journal Memory Studies (Volume 1, issue 1, 2008) and the recent special issue on collective memory and collective identity of Social Research (Volume 75, issue 1, 2008).Ģ. Although we can find in Greek mythology a distinction between two goddesses: Clio, the Muse of history, is the daughter of Mnemosyne, the Titan goddess of memory.ģ. The same aspect is underlined by Michel de Certeau: ‘Far from being the reliquary or trash can of the past, memory sustains itself by believing in the existence of possibilities and by vigilantly awaiting them, constantly on the watch for their appearance’ (Certeau 1984, p. The Politics of Memory in Postwar Europe, Durham & London: Duke University Press. ![]() , ), Lebow, Kansteiner and Fogu ( 2006 Lebow, RN, Kansteiner, W and Fogu, C. , ), Hodgkin and Radstone ( 2003 Hodgkin, K and Radstone, S. Studies in the Presence of the Past, Cambridge: Cambridge University Press. The Memory Boom in Contemporary Historical Studies. In Memory and Methodology Edited by: Radstone, S. “ ‘Working with Memory: an Introduction’”. War and Remembrance in the Twentieth Century, Cambridge: Cambridge University Press. 1. For some recent overviews of the rapidly growing field, see Winter and Sivan ( 1999 Winter, J and Sivan, E. ![]()
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